Download Les Simulachres
Download Les Simulachres

Les Simulachres & Historiees Faces de La Mort Volume 1; Commonly Called the Dance of Death. by Hans Holbein
Les Simulachres & Historiees Faces de La Mort Volume 1; Commonly Called the Dance of Death.
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Author: Hans Holbein
Page Count: 72 pages
Published Date: 22 May 2012
Publisher: Rarebooksclub.com
Publication Country: Miami Fl, United States
Language: English
Format: Pdf
ISBN: 9781236455475
File size: 21 Mb
Download Link: Les Simulachres & Historiees Faces de La Mort Volume 1; Commonly Called the Dance of Death.
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This historic book may have numerous typos and missing text. Purchasers can download a free scanned copy of the original book (without typos) from the publisher. Not indexed. Not illustrated. 1869 Excerpt: ... to their temporal goods, the hand of the judge by his hangman, or officer, that is to say, by Death, surprises them when they are thinking to be most in sasety. So caught he hold of the king Bclshazzar: who, as Daniel recites (ch. v.), made a great seast to his nobles, defiling the vessels of the Temple, out of which he gave to his concubines to drink; and at that hour appeared a hand writing on the wall of his palace these three words, Mene, Tekel, Peres. Which vision so greatly amazed the King, that he caused all the Magicians, Chaldeans and diviners of his kingdom to be summoned, and promised them great gists if they would explain to him the meaning of that writing. But none of these enchanters understood any thing about it Finally Daniel being brought there set forth the words in this manner: (i6) Mene, that is to say thy kingdom is numbered, O King, to give thee to understand that the number of the days of thy reign is accomplished. Tekel means that thou art set in the balances, and that thou art found very light. Penes signifies, divided: to shew that thy kingdom shall be divided and given to the Persians and Medians. And that was accomplished the following night, as the Master of histories says. (17) But what figure and aspect of Death is offered to us by this name Belshazzar, (i8) which is interpreted Consusion, and designates the ungratesul sinner, for whofe conversion God has long time waited, and he is not converted? For which cause the divine judgment in anger sends against his head perturbation or disquiet: because that he misused the vessels of the Temple. For on pleasures and terrestrial delights he employs the memory, the will and the understanding, which ought to be occupied on spiritual blessings and in heavenly contemplations. But when he .

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